Briefly Examine The Seven I Am Statements Religion Essay

Briefly Examine The Seven I Am Statements Religion assayIntroductionThe purpose of this paper is to briefly examine the seven I AM statements of saviour and their significance to the salvation. ass is the and gospel that uses the I AM statements of rescuer as a framework for epitomizeing the gospel. The gospel is an droll unique account in the New Testament. When immortal spoke to Moses again and again passim the natural state I am YHWH I am He (ni YHWH ni hu) The Septuagint (lXX) translated these words in classical as, ego eimi and the sink of sterns gospel aimed at presenting deliverer identity as that YHWH who chose to reveal His ego divine as God in a hu bit form. The direct offset for the I am statements in John is non lay out in pagan source or Hellenistic scarce in the speeches of YHWH in (Exodus 36 314 202 Isa. 414, 13) and in the self pronouncements of personified Wisdom, demonstrates especi ally in (Proverbs 8) and (Sirach 24).1 rescuer speaks of Himse lf in figurative or metaphorical speech where I am appears up with a foretell nominative as followsJohn 635, 51 I am the bread of Life ( living(a) bread)John 812 95 I am the idleing of the humannessJohn 107, 9 I am the approach (for the sheep)John 1011, 14 I am the good wardJohn 1125 I am the resurrection and the livenessJohn 146 I am the way, and the uprightness, and the animatenessJohn 151, 5 I am the accredited vine.I am the bread of Life the Living bread (John 635, 51)When savior announces I am the bread of feel (John 635) and compare the regimen He gives with manna in the wilderness John states a number of related passages about God aliment the Israelites (Exodus 164, 15, Psalm 7824, Prov. 91, 5) in wisdom usance of Israel the manna was interpreted as word and instruction so Johns Jesus is the spiritual word of God and hence the real food further Jesus bread of life speech invents wisdoms claim that the whiz who take of me ordain hunger slake, the one who dri nks of me will thirst for more (Sir. 2420) when Jesus proclaims whoever descends to me will neer hunger and whoever remembers in me will never thirst (John 635 cf.414).2I am the light of the globe (John 812 95)When Jesus proclaims I am the light of the world,(John 812 95) hence he both reveals his square(a) identity as Wisdom spiritual and invites all who search reason to seminal fluid to Him, the only when professedly light. Jesus is the son of God and the world are the children of the devil Jesus invites them to espouse and see who He is at that placefore their lack of love for God and their ignorance of spiritual things because their sin blinds them from seeing who He really is the Light of the whole world and that the peoples ever-living destiny depends on their reaction to Him. Jesus affirms to a Judaic crowd I am the light of the world. John informed us in the prologue (John 111) that the corporate Word was the life and the life was the light of men. Jesus is th e only light and that people must respond to the coming of the light by believe in Him a initiate from that they are lost eternally. The light shines in the darkness, moreover the darkness has non understood it. (John 14-5). The light metaphor elaborates what he had previously said. John states that Jesus do the claim about be the light of the world. And whosoever follows me will never bye in darkness but will confine the light of life (John 812). In the accompanying interaction between Jesus and the crowd, the gospel of John makes it clear that part of the Jews, scribes and the Pharisees in particular who did not believe in Jesus were still walking in the darkness. John has Jesus saying to them, You are from you amaze the devil and you choose to do your fathers desires (John 844).3I am the gate for the sheep (John 107, 9)I AM the gate for the sheep (John 107). No one comes to the male parent except through me. He confidently states that He is not one of many ways to God bu t the only way. He disintegrates to the lost sinner who is ignorant and spiritually all in(p), that in order to come to God the Father and asserts His uniqueness as Him being the only way, the truth and the life. Jesus responded that a life given in belief and cartel in Him would pave the way to eternal fellowship with Him. As Jesus claim to be the way, the truth and life is of great importance that there are not many ways to God but the only way that Jesus embodies and proclaims the truth is a major theme throughout Johns Gospel.A gate care a doorstep serves both to reserve access and prevent access it literally marks a boundary either physical or figurative between inside and out-of-door the gate. Jesus is the only entrance in the family of God He uses this apologue to express His role as the door or the gate to the body politic of God. Like shepherds regulate the coming and going of sheep between the sheep pen and the pastures. As the door, Jesus decides whoever get int os the family of God. It is He who gives salvation, security and satisfaction to all who come into the family of God through Jesus. The parable about the contrast between a highwayman or a robber who does not use the door of the sheep pen and shepherd the doorkeeper and the sheep hear the vowelise of the shepherd and to him the doorkeeper opens transaction the sheep by name, the shepherd moves out them to pasture. Jesus seeking explains His message and enlarges its pith now claims I am the door by which the sheep of the sheep pen pictures. Jesus says the thief only comes to steal, kill and destroy I have come that they may have life and have it to the full. This is the security we have in Jesus alone as He said if anyone enters through me, he will be saved and have eternal life.I am the good shepherd (John 1011, 14)Shepherd came to mean not only persons who herded sheep but also Kings (2 Sam. 52) and God Himself (Psa. 23 Isa. 4011). afterwards prophets began to relate to Isr aels leaders as shepherds (Jer. 23 Ezek. 34) This parable of the shepherd with the servicing from ancient Eastern describes the daily normal procedure of the Oriental shepherd it is an enclosure that can only be entered through a door after the sheep have entered the pen or fold for the night a porter stays at the entrance to watch over them, in the morning the shepherd returns and the porter opens for him. The shepherd calls the sheep by their names and they blot the shepherds voice, the sheep follow him. If a thief or a robber would have to climb over the fenced wall during the night should he try to enter the sheepfold and the sheep would be conf employ because of the strangers voice this imagery and the setting represent the truths of Jesus as the Shepherd. He speaks of the shepherd the one protects, leads, guides and nourishes the sheep. And the sheep is totally dependent on the Shepherd as in (Psa. 23), Jesus spoke of Himself as the good shepherd referring to His mission He speaks of laying down His life for the sheep (John1015, 17, 18).4I am the resurrection and the life (John1125)Resurrection is distinguished in Johns gospel that depicts resurrection as a spiritual reality and a future eschatological event. The dead will be raised to eternal life Jesus rhytidoplasty of Lazarus from remainder to life which marked the beginning of His public ministry. The symbolic of the miracle made clear from the beginning the sickness would not end in death because Jesus will restore physical life His gift of eternal life to those who believe in Him, He will be proclaim by this miracle though not so many people will admire it and praise Him but in the sense that it will lead to His death which is a point in His glorification.5John explains the significance in verses 51-52 He did not say this own his own but as high priest that year he prophesied that Jesus would die for the Jewish nation plus the scattered children of God and bring them together and fuse them on e. One must remember that no body was able to chew out Jesus against His will rather He gave up His life volitionally so that we might have life. He also offers life itself, life through God the Father, The creator and giver of all life. Jesus states He is the life as the saying I AM the resurrection and the life. Again we asseverate Jesus associating very closely with life. It is He alone whose life is unique, self- live like the life of the Father (516).6I am the way, and the truth, and the life (John 146)Jesus is the way the truth and the life (John 146) He is the admittedly light (John 190) He is life and the source of life to others (John 316).who is at the same time the life of humanity (John 140) He gives knowledge of truth God (John 173) truth stands for the realm of virginal and eternal reality this knowledge of the truth is a characteristic Greek conception and that is such(prenominal) knowledge that brings stopdom which is also pleasant to Greek the thought. You wi ll know the truth and the truth will set you free (John 832) in John there is a close bond between life and truth. Jesus stresses in verse one and liter one any one whoever has faith in me and trusts me will do even much greater works than these.I am the true vine (John151, 5)One of the most enduring metaphors of the Gospel of John is the allegory of I AM the vine, my Father is the gardener or vinedresser, we are the branches. Within the circumstance of Jesus sermon, this metaphor illustrates the interconnectedness between the disciples and him. The vitality of the disciples lives directly depends upon him. In His elaboration of the metaphor, Jesus reveals its multi-faceted meanings. The dual images of vine and branches along with explicit references to fruit which emphasizes the harvest-festival, nourishment and fecundity apart from me you can do nothing. Along with the rest of the discourse of chapters 15-17, Jesus explication of the vine and branches strives to create a sens e of unity and belonging among the disciples and to leave alone encouragement to the hearers of the Gospel. The metaphor concurrently brings death into view some branches of need wither away because they break from the vine others are forcibly removed. The double aspects of growth and decay fit well with the dualistic tendencies of the Gospel. As anyone who has cultivated a vine knows such set ups tend toward entanglement and wilderness. Vines grow haphazardly and without clear arrange patterns to make them grow in a particular pattern or to confine them to a limited area it takes great care. Thus comes the necessity of the vine grower, a role that is played by God in (John15). Without such care the branches have little control over the direction of the tendrils of the plant that will grow. Furthermore when a vine has fully grown, the branches are often undistinguishable from the vine itself. The pruning of branches that do not conceptualise fruit represents the cleansing of tr ue believers, the ongoing cleansing after an initial cleansing at conversion, only as did Jesus washing of the disciples feet in relation to the disciples having been bathed already (Jesus 1310).7Jesus identifies Himself as the true vine the imagery of the vine/vineyard found everywhere in the Palestines climate was well suited for growing vineyards the grapevine is used throughout the Old Testament to symbolize the fertility of the land, (Deut. 611 Josh. 2413 1 Sam. 814 2 Kings 526 Jer. 517 4010 Hos.212) which served as a ready image to speak of Israel as Gods vineyard (Isa. 18 314 51, 3-5, 7, 10 272 Jer. 1210). Wisdom too declares her identity as one who has taken root among Gods people. I am like a vine putting out breeding shoots come to me you who hunger me and get filled of my fruits Jesus calls again the voice of wisdom when he says, I am the vine you are the branches. If a man remains in me and I in him, he will bear much fruit (John 155 NIV). John sees Jesus and the Fath er both at work together when Jesus spoke of Himself as the true vine and the Father as the cultivator where vine is Israel. In a vineyard procreativeness is not desired, pruning is replaced to encourage productive growth this is a suggestive example of rescuerian life the fruit of a Christian life is never to live by the flesh or degenerate life. The Father is decisive watching over the vine and takes away that is not fruitful like the vinedresser takes control of the vineyard to secure fruitfulness.8ConclusionJohns Gospel does not speak its contention, but brings the picture of God as He has all power, all wisdom and the life through His beloved son Jesus Christ as the way, the truth and to enhance life. The story begins as Jesus was prior Abraham. He is described as the good shepherd and His chase are the sheep. He is the gate of the sheep only through Him we can enter the kingdom of heaven. John makes clear the people who do not believe walk in darkness for Jesus is the ligh t and His followers walk in the light. Jesus as the miracle worker, John drew on the signs source to construct the major part of his portrayal of Jesus public ministry thusly later he blended in with the narratives of Jesus life, death and resurrection. John submerged the entire narrative with his exalted Christology thus eventually liberal the gospel its present basic shape and character, thus bringing Christ to the level of human understanding with the help of the Holy savor. Gods word suggests He can reveal Himself in numerous ways, but His ultimate manifestation to man was through His very own Son, Jesus Christ. Gods salvation to the ends of the background and the transformation of the believers is only available by the work of Holy Spirit and ones important contact with Him therefore we can see that the I AM sayings indicates His deity. In both Jesus is saying that it is important that those addressed come to trust Him as the I AM which looks very much like a claim to shar ing the nature of deity. In conclusion the I AM sayings prove the deity of Jesus the Christ. And that when Jesus expresses these words, He requires presenting the dumbfounding of His divine nature.